Saturday, September 28, 2019
Living an excellent life Essay Example | Topics and Well Written Essays - 1250 words
Living an excellent life - Essay Example For instance, a good flutist is ââ¬Ëgoodââ¬â¢ as far as his flute playing is good (Parry). Aristotleââ¬â¢s definition also held that goodness was an end in itself. Eudaimonia was reached when there was ââ¬Ënothing missingââ¬â¢ from a life. Therefore, a good life was also a ââ¬Ëcompleteââ¬â¢ life. He also specifically identifies human goodness with psychological goodness rather than a material or physical goodness. His happiness is of the mind, rather than of the body (Parry). These are just a few facets of the more complex notion of eudaimonia or happiness that Aristotle defines in his treatises. This idea however has evolved over the years and ââ¬Ëgoodnessââ¬â¢ or a ââ¬Ëgood lifeââ¬â¢ today does not necessarily have to do with serving oneââ¬â¢s ââ¬Ëfunctionââ¬â¢ or leading a purely virtuous life. There has even been the question of whether goodness or happiness is really of the mind alone. Bill Clegg and Matthew Dickman are two contemporary writers who present rather different opinions on what makes an excellent life. Bill Cleggââ¬â¢s memoir Ninety Days traces his progress through ninety days of rehabilitation from drug addiction while Dickmanââ¬â¢s poems touch upon many contemporary issues found in relationships like gender roles, abuse, and pain, among others. These two writers present rather different views on what makes a ââ¬Ëgood lifeââ¬â¢ and this paper will explore how they compare to each other as well as to Aristotleââ¬â¢s concept of eudaimonia. Bill Clegg, in his autobiographical work, Ninety Days, formulates a set of principles that, to him, make a life worth living. He traces his descent into drug addiction and back again into sobriety in the memoir. One of the key requirements, according to Cleggââ¬â¢s worldview, to moving towards a good life, is honesty; honesty with oneââ¬â¢s friends and family, but most importantly, honesty with oneself. This honesty needs to be coupled with a stric t regime to recover from any negative or debilitating experience like turning into an addict. Cleggââ¬â¢s own commitment to rehabilitation, as recorded in Ninety Days, is not free from trouble. He has a relapse, for instance, when just three days away from his goal and yet he starts again. Clegg, therefore, leaves room for mistakes and believes in a greater redemptive power that can overcome weakness. Another one of Cleggââ¬â¢s requirements for a good life is the need to establish contact with others. For instance, at one point, when he has only sixteen more days to go, he has to move out from Noahââ¬â¢s apartment when he is not there. However, he needs to have a friend, Sai, with him while he moves out only to have a ââ¬Ëglamorous force fieldââ¬â¢ around him to make him feel better and stronger when he reenters the building he left on a stretcher for the first time. This need for companionship and the value that Clegg attaches to forming human relationships is missin g from Aristotleââ¬â¢s idea. Cleggââ¬â¢s friend in rehab, Polly, is another example of how Clegg considers establishing human contact with others as an instrumental part of getting sober and back to living a good life again. Polly is in many ways a foil to Clegg, she is both similar to him in circumstances and yet very different. In the extract where Clegg describes his first meeting with Polly, he declares how his first thought at seeing her was ââ¬ËI hope she doesnââ¬â¢t want to talk after the meetingââ¬â¢ but he winds up chasing after her for her number. Their growing attachment is also
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